Tampilkan postingan dengan label Motown. Tampilkan semua postingan
Tampilkan postingan dengan label Motown. Tampilkan semua postingan

Kamis, 23 Agustus 2012

The Jackson 5: Come And Get It: The Rare Pearls [New Compilation]


Hip-O Select

  
The Jackson 5 burst on the music scene like a ray of sunshine in late 1969, reeling off four consecutive No. 1 hits and inspiring worldwide Jacksonmania. They also recorded constantly, and a treasure trove of newly discovered, previously unreleased recordings by Michael, Jermaine, Jackie, Marlon and Tito are being released for the first time on Come And Get It: The Rare Pearls (Motown/Hip-oSelect/UMe), available September 18, 2012. Produced by Deke Richards, leader of “The Corporation™,” the Jackson 5’s original hit songwriting-production team, the extraordinary 32-track, 2-CD set — enough songs to fill three Jackson 5 albums — is housed in a special box with deluxe packaging that includes not only the two discs but a vinyl 7-inch single, rare photos, essays and detailed information.
           
Come And Get It: The Rare Pearls is rich with gems, among them “If The Shoe Don’t Fit,” a Corporation classic that coulda-woulda-shoulda been a smash hit. “Our Love,” led by Jermaine, is destined to become a new wedding favorite. “If You Want Heaven” updates the classic Motown sound, while “Iddinit,” “If I Can’t Nobody Can” and “Would Ya Would Ya Baby” hint at a new funk direction for the brothers. “Love Trip,” a ballad, points in the direction a solo Michael would take in the next phase of his career.

There are also striking covers, done J5-style, including “Mama Told Me Not To Come,” a No. 1 hit for Three Dog Night; Jackie DeShannon’s “Movin’;” the pop/soul perennial “Up On The Roof;” a Stax nugget, “I Got A Sure Thing;” Traffic’s “Feelin’ Alright,” in a studio version that became a staple of the J5 live show; and new versions of Motown chestnuts “You Can’t Hurry Love,” “Keep An Eye,” “I’m Your Sunny One (He’s My Sunny Boy)” (all originally by the Supremes); “Since I Lost My Baby” (Temptations); “Lets Go Back To Day One” (Eddie Kendricks); and “Label Me Love” (Different Shades Of Brown).

Bonus tracks are: producer Deke Richards’ original unedited version of “That’s How Love Is,” a rarity which first appeared on 2009’s I Want You Back!: The Unreleased Masters; Richards’ original extended mix for “If I Have To Move A Mountain,” an LP track issued in 1972; and a super treat for J5 fans, the demo for “Mama’s Pearl,” previously hidden deep in Deke’s personal vault.

Come And Get It: The Rare Pearls is housed in a unique package: a 7-inch square box packed with the discs in their own sleeves; an oversized booklet featuring detailed annotations, rare photos, and essays by Deke Richards and author/professor Mark Anthony Neal; and an actual 45-rpm, 7-inch vinyl single in a slick picture sleeve – “If The Shoe Don’t Fit” b/w “Feelin’ Alright.”


Disc One

1. (We’re The) Music Makers

2. If The Shoe Don’t Fit

3. Come And Get It (Love’s On The Fire)

4. I Got A Sure Thing

5. After You Leave Girl

6. Mama Told Me Not To Come

7. Iddinit

8. Since I Lost My Baby

9. Keep An Eye

10. Movin’

11. Feelin’ Alright - Studio Version

12. You Better Watch Out

13. I’m Your Sunny One (He’s My Sunny Boy)

14. Someone’s Standing In My Love Light


Disc Two
1. If You Want Heaven

2. You Can’t Hurry Love

3. Keep Off The Grass

4. Going My Way

5. Makin’ Life A Little Easier For You

6. Up On The Roof

7. If I Can’t Nobody Can

8. Our Love

9. I Can’t Get Enough Of You

10. Cupid

11. Let’s Go Back To Day One

12. Would Ya Would Ya Baby

13. Love Trip

14. Label Me Love

15. Jumbo Sam

16. That’s How Love Is - Original Complete Version

17. If I Have To Move A Mountain - Original Complete Version

18. Mama’s Pearl - Demo (“Guess Who’s Making Whoopee”)

Jumat, 30 Desember 2011

Alicia Hall Moran: Rethinking 'Motown'



ALICIA HALL MORAN, mezzo-soprano, brings diverse influences and passions together in a rich, quintessentially modern artistic brew. Balancing performances in the realms of musical theater (currently understudying Bess/Audra McDonald in The Gershwin's Porgy & Bess directed by Diane Paulus), opera-cabaret (currently the motown project @ The Kitchen, Le Poisson Rouge, Regattabar, etc.), art performance (currently with visual artists such as Joan Jonas, Adam Pendleton, Simone Leigh, Liz Magic Laser), and jazz (most frequently with husband and pianist Jason Moran), while consistently finding outlets for her other love of dance (music for Bill T. Jones/Arnie Zane Dance Company's award-winning Chapel/Chapter) and writing (in her weekly classical music column, Suite Sounds, for the New York Amsterdam News).

Senin, 29 Agustus 2011

Mark Anthony Neal Reflects on the Life of Nickolas Ashford

The Michael Eric Dyson Show
Monday August 29, 2011


Mark Anthony Neal Reflects on the Life of Nickolas Ashford

Last week, Motown singer and songwriter Nick Ashford died in New York City from throat cancer at the age of 70. He was half of the Motown duo Ashford & Simpson and, along with his wife, Valerie Simpson, penned such hits as “Ain’t No Mountain High Enough,” “You’re All I Need To Get By,” and “Reach Out And Touch Somebody’s Hand,” in addition to their own tunes like “It Seems to Hang On.” As a singing duo, they were probably best known for their hit song “Solid.” Music historian and Duke University Professor Dr. Mark Anthony Neal remembers Ashford’s music and legacy.

Listen Now: Dr. Mark Anthony Neal

Selasa, 05 Juli 2011

Trapped in Motown's Closet





























Was Motown also the “Sound of Gay America”?

Trapped in Motown’s Closet
by Mark Anthony Neal

Nearly 35 years before the release of Lady Gaga’s Born This Way, a Gospel singer turned Disco star, recorded a song bearing the same title, which became one of the era’s most important Gay anthems. That a Baltimore bred, African-American man, who came of age during the height of Civil Rights movement could so seamlessly wed the Gospel impulses of this nation’s most affecting social movement, with the nascent impulses of the GLBT movement—“Yes I’m gay/tain’t a fault ‘tis a fact/I was born this way”—should not be surprising. That Bean did so recording for Motown Records, a company that symbolized the push for Black integration and respectability in the 1960s and 1970s, should elicit some wonder. Bean was not alone; in the mid-1970s the Motown roster also included the vocal group the Dynamic Superiors, whose lead singer, the late Tony Washington, was an out and flamboyant homosexual. Though the musical legacies of both acts, have been largely obscured over the years, their connection to, arguably, the most prominent Black brand of the 20th Century speaks volumes about how inclusive Berry Gordy’s vision was with regards to what he called the “Sound of Young America.”

Whenever the subject of Black music and homosexuality is broached, the figure of Sylvester, the groundbreaking Disco and Dance artist, is immediately recalled. While the Dynamic Superiors and Carl Bean where contemporaries of Sylvester, it is important to remember that both acts had already broken through to the mainstream before Sylvester released his influential classic Step II in 1978. As a solo artist committed to drag performances, Sylvester became the quintessential example of Black artists who successfully challenged the boundaries of race, sexuality and gender. Sylvester was indeed peerless, but not without precedent, if you consider artists such as Billy Strayhorn (Duke Ellington’s longtime contributor), Nona Hendryx, and Bessie Smith.

Not surprisingly, even Sylvester owed some debt to Motown for his success. Sylvester’s 1977 solo debut Over and Over was produced by Harvey Fuqua, founding member of the doo-wop group the Moonglows and one-time Motown record executive, who was responsible for bringing Marvin Gaye to the label. The title track of Sylvester’s solo debut was a cover of a Nick Ashford and Valerie Simpson song, featured on their 1977 album So So Satisfied. Ashford and Simpson, of course, were the well known  song-writing duo behind the great Marvin Gaye and Tammi Terrell recordings of the late 1960s; they were also responsible for the songwriting and production on the first two Dynamic Superior recordings, their eponymous 1974 debut and Pure Pleasure (1975).

Products of the Washington DC housing projects, the Dynamic Superiors began singing with each other as high school students in the late 1960s. Their big break came when they performed at a music industry showcase in 1972 and were spotted by Motown executive, Ewart Abner, most well known for his work as President of Black owned Vee Jay Records which featured acts like Gene Chandler and Jerry Butler and distributed the initial American releases of The Beatles. The group was quickly signed by Motown and their first album The Dynamic Superiors was released in 1974. The lead single, “Shoe, Shoe Shine,” was in the vein of the popular harmony groups of the day like the Stylistics and Blue Magic, and as lead singer, Tony Washington’s falsetto was every bit the match of Russell Thompkins, Jr. and Ted Mills, respectively.

Yet, Washington exuded something more—a something more that can be easily recognized on the cover art from that first album. For a label that years earlier released an Isley Brothers album with a picture of a White couple on the cover in order to enhance crossover and in the late 1970s released Teena Marie’s debut without a photo in order to obscure her White identity, Motown's willingness to even visually suggest Washington’s queerness is striking. Whatever curiosities arose in response to that album cover would be put to rest when the group began, rather famously to perform a cover of Billy Paul’s “Me and Mrs. Jones,” in concert with Washington clearly singing “Me and Mr. Jones.” Such performances quickly had the Black Press describing the Dynamaic Superiors as a “gay” group, as was the case when a 1977 feature on the group in the New York Amsterdam News was titled “Dynamic Superiors Lead ‘Gay’ Music Crusade,” of course begging the question, what exactly is “gay’ music and what crusade was it a part of? (questions that the paper had no intention of answering in 1977).''

The group didn’t make much of such descriptions; in a magazine article in 1977 (New Gay Life), simply Washington suggested that “I guess it’s because it’s me myself. The fact that I’m the lead singer. I don’t hide it on stage.” Washington’s brother Maurice, also a member of the group adds in the same magazine piece, “It was always there. We just brought it out. Tony was just another member of the Dynamic Superiors…He never did hide.” In an era when no one talked openly about Black queer identity, Maurice Washington suggests that his brother’s willingness to be “out” on stage was empowering to some audience members: “there are a lot more homosexuals there than we think. But, they don’t care to let it out. Quite often after the show they want to meet Tony and want to thank him for being as open as they wish they could be…Tony’s a great inspiration.”

However progressive Tony Washington’s band mates may have been in their views about homosexuality—it was in fact his voice that made the group so distinct—audiences were not always in sync. As Washington admitted to The Advocate in 1977, “I guess I was trying to push the clock ahead, though I wasn’t that flamboyant in the beginning…I tried to ease it on them, bit by bit. I thought to myself, man, my makeup is part of the program, so why not accept it.” Washington often made the point, as he did to the Baltimore Afro-American in 1977 that “we are everyday people…we are proud and excited about what we do, but we still have our same friends in Washington.”

The Dynamic Superiors released four albums for Motown between 1974 and 1977. Trying to find just the right musical touch, Motown hired Ashford ands Simpson to do production on the first two albums, despite the fact the duo had departed the label in 1973, in part, because the label never saw them as a viable group (Valerie Simpson recorded two solo albums for the label in the early 1970s). On those first two albums, one can hear the embryo of what would become Ashford and Simpson’s late 1970s sound; heavy indebtednes to the Motown assembly line and deeply steeped in the Black gospel tradition that formed the foundation of the couple’s professional relationship in the mid-1960s. Washington and Ashford share similar vocal traits, so a song like the dramatic “Cry If You Want To” sounds like classic Ashford and Simpson, as does “Leave It Alone,” which was later samples by Noel Gourdin on “Better Man” from his debut After My Time.

It wasn’t until their second album, Pure Pleasure (1975) that the group began to broach queer themes in their music. Packaged in the guise of the personal freedoms that marked the 1970s, their cover of the Ashford & Simpson penned Marvin Gaye and Tammi Terrell classic “Ain’t Nothing Like the Real Thing” (a male duet of a song most known as a male/female duet) or a song like “Nobody’s Gonna Change Me,” became anthems for all those working on the margins. 

The subsequent decision to gear The Dynamic Superiors towards disco was prescient, if eventually limiting for a group that got its start as a vocal harmony group. The Dynamic Superiors didn’t really reach their audience, in this regard, until their fourth (and last) Motown album, Give and Take, which features with a Disco cover (again) of Martha and the Vandella’s “Nowhere to Run.” The song succeeded in part, because, the dancefloor became one of the primary sites where sexuality was being negotiated in the 1970s; seemingly the Disco was the only place where folk had the freedom to come out, given the rampant homophobia of the era, which was manifested in thinly veiled “Disco Sucks” rhetoric. 

At the time that “Nowhere to Hide,” was released, Motown was heavily invested in Disco music, if only because Berry Gordy was always conscious of the money flow. If Disco was going to dominate the radio, and Philadelphia International Records (PIR) was building an empire, in part because of its role in creating the building blocks for Disco, Motown was, literally, going to be in the mix. Like PIR, Motown was influential in the formative years of Disco; Eddie Kendricks’ “Girl You Need a Change of Mind” (1972) is often cited as the first Disco record and his “Keep On Truckin’” (1973) was one of the label’s biggest singles in the early 1970s. The solo careers of David Ruffin, Diana Ross, Michael Jackson and the Jackson 5 were all re-booted in the mid-1970s with Disco tracks, such as Ruffin’s “Walk Away from Love,” (1975) Ross’s “Love Hangover,” (1976) Jackson’s “Just A Little Bit of You” (1975) and The Jackson 5’s “Forever Came Today” (1975). Indeed the future trajectory of Michael Jackson post-Motown career was largely shaped by his desire to find his own voice within the Disco idiom.

Given the label’s commitment to Disco—even Marvin Gaye released “Got to Give It Up”—it would seem that Motown likely placed little significance on Carl Bean’s “I was Born This Way.” In fact, Bean’s version was the label’s second go-round with the song. The song, which was written by Bunny Jones, was initially recorded by an artist named Valentino and released independently by Jones. As the song topped the dance charts in England, Motown purchased the rights from Jones. When Motown botched the song’s promotion—and understandably so—Valentino’s version died, only to be resuscitated a year later by Bean, on a recording that featured veteran PIR and MFSB guitarist Norman Harris and Ron Kersey, who was a member of the Trammps (“Disco Inferno”), in an effort to give the song that PIR sheen.

Carl Bean was not new to the music industry; as an already out Black man, he began his professional  career in a Gospel troupe led by legend Alex Bradford. With the group, Bean had the opportunity to perform on Broadway in shows like Your Arms Too Short to Box with God and Don’t Bother Me I Can’t Cope. By 1974 was fronting a group called Universal Love that was signed to the ABC/Peacock label. The group faltered, as Bean explains in his recently published memoir I Was Born This Way, because the group was “ahead of the curve. I was part of a movement looking to erase the line between R&B and gospel.” (175) 

 Nevertheless, Bean showed up on Motown’s radar because of Universal Love. According to Bean, in his first meeting with Motown executive Gwen Gordy, she admitted that her brother Berry thought “Bean would be perfect. It’s a message song with a gospel feel. Bean will tear it up.” (193) Besides Harris and Kersey, Motown brought in Tom Moulton for an extended mix, that was marketed directly to Discos, since Black radio stations were unlikely to support the song, even from a valued label like Motown. In the book, The Fabulous Sylvester, DJ Leslie Stoval tells author Joshua Gamson that Sylvester was “informally blacklisted because he was gay…they weren’t ready to give this gay man his place. They didn’t want to deal with it.” (127) Such was the environment that Motown and Bean faced. Nevertheless, without the support of radio, “I Was Born This Way” became a major club hit, that placed Carl Bean on the precipice of major success.



With “I was Born This Way,” Carl Bean was in position to became everything that Sylvester became, and to their credit Motown was ready to make Bean its next major start, but with a caveat. After Bean signed with the label, he was given the opportunity to record an album that was initially intended for David Ruffin. As Bean recalls in his memoir, the “tracks were smoking-hot R&B. And the lyrics were all about love and ex—love and sex between a man and a woman.” As label executives promised Bean that he could become the next Teddy Pendergrass, he choose to walk away from the deal rather record as an heterosexual.

Bean eventually found another calling, one that led him back to the church and into the role as a prominent AIDs activist. The founder of the Unity Fellowship of Christ Church in Los Angeles (which was featured in the Marlon Riggs’ groundbreaking documentary Black Is, Black Ain’t), Archbishop Carl Bean has been an important advocate for many communities, providing one of the few Christian-based safe havens for Black LGBT communities and founding one of the first AIDs hospices in the country. For Bean, his sexual identity and faith were never at odds, as he explained in a 1978 magazine article that “it’s God’s way of making a statement through me…it’s something that should have been said a long time ago.”

One wonders if Carl Bean and Tony Washington ever crossed paths at Motown; Washington is rumored to have died from AIDs, after the Dynamic Superiors broke up in 1980. Bean and Washington's legacies will forever be linked, reminding folks of the time when Motown was not only the “sound of Young America,” but perhaps the “Sound of Queer America.”

***

Major h/t to Queer Music Heritage for their postings of article about Tony Washington and Carl Bean.

The Business of Soul

Classic J5

Branding Soul? 
Considering The History of Black Music and Big Business
by Mark Anthony Neal | The Atlanta Post

The recent departure of Sylvia Rhone, from her position as President of Motown, received much attention, in part, because Erykah Badu’s cryptic tweet “Motown folded.” The subsequent obituaries and premature obituaries for the label, seemed odd, if only because Motown has for decades existed as little more than a shell of the company that Berry Gordy founded in 1959, living off the fumes of one of the most impressive back catalogues in all of American pop music—managed by Universal Music. Motown, for all intents “died” when it was sold to MCA in 1988, though Gordy wisely kept control of the Jobete Publishing company, which has proven more lucrative that the label ever was.

Instead the emotional reaction that many had to the potential “death” of Motown, speaks volumes, not only about the role of Soul music in the lives of many Americans, but also the cultural meanings that were assigned to record labels like Motown, Stax and later Philadelphia International Records (PIR), whose songs served as the soundtrack to Civil Rights struggles and post-Civil Rights era ambition.

Berry Gordy had a hustler’s instinct that was emblematic of the immediate years after post-World War II in American culture. The American hustle was to sell the good life to as many buyers as possible. The expansion of advertising culture, as evidenced in Mad Men’s throwback glance at the 1960s, went hand-in-hand with the institutionalization of corporate popular culture. Gordy learned his hustle from every other self-made business “man” of the 1950s, including record execs like Ahmet Ertugen, Jerry Wexler, and Don Robey (a loose inspiration for The Five Heart Beats’ “Big Red”).

Gordy may have loved music—he wrote hits for Jackie Wilson before founding Motown—but he was clear that Motown was, above all, a business. Gordy’s genius was linking that hustling ethos to the assembly-line production he witnessed first hand working in Detroit’s automobile factories. In creating Motown, Gordy was also establishing a brand; he called it “The Sound of Young America” and was intent that young Americans—particularly, young White Americans would enjoy leisurely summer trips to the beach listening to Motown artists such as the Temptations, The Four Tops, Mary Wells, Marvin Gaye and most famously the Supremes.

With attention to detail, which included etiquette classes for artists, highly choreographed stage performances and a structured recording environment that even included an elaborate quality control process, Motown earned a reputation for hit records that were polished and crisp.

Read the Full Essay @ The Atlanta Post

Sabtu, 08 Januari 2011

Tammi Terrell: Remembering Motown's Lost Star



Tammi Terrell: Remembering Motown's Lost Star

by Oliver Wang | NPR.org

When a brain tumor claimed the life of Motown artist Tammi Terrell in 1970, she was only 24. Yet by 1967, Terrell was a star, thanks to her duets with Marvin Gaye, including "Ain't No Mountain High Enough," "Your Precious Love" and "You're All I Need to Get By." But Terrell also had a promising solo career before and during her collaboration with Gaye. For the first time, all of her solo recordings have been collected into a new anthology, called Come On and See Me.

Sabtu, 01 Januari 2011

Remembering Teena Marie



Teena Marie is remembered as an important contributor to R&B and Soul music, who against all logic sustained a 30-year-plus singing career with an overwhelmingly Black audience base.

Remembering Teena Marie
by Mark Anthony Neal|Essence.com

In a 1985 profile in People Magazine, the late Rick James called Teena Marie "the most important White female singer since Barbara Streisand; and her own race forgot her." James' comments came on the heels of Marie's only taste of crossover success, with the top-ten pop hit "Lover Boy." Twenty-five years later, with her death at the age of 54, Marie is remembered as an important contributor to R&B and Soul music, who against all logic sustained a 30-year-plus singing career with an overwhelmingly Black audience base.

Though there have been many who might be described as "sounding Black" -- many fans on Twitter and Facebook sheepishly recalled finding out for the first time that Marie was not Black -- what was always clear in Marie's music is that she was not only influenced by Black culture, but had a legitimate passion and respect for it. That she never actively sought to find a broader audience for her music, despite the fact that she had the talent to sing anything she wanted, speaks volumes about the integrity of the woman simply known as "Lady Tee."

Born Mary Christine Brockert in Venice Beach, Calif. in 1956, Marie joined Motown Records in 1976. The label had previously signed White acts such as the band Rare Earth (Hip-Hop pioneer Kool Herc cites the group's cover of "Get Ready" as one of his favorites), Chris Clark (Berry Gordy's one-time lover) and even comedian Soupy Sales, but most were thought of as little more than novelty acts. Marie represented something all together different; a White woman whose vocal gifts were reminiscent of soulful belters like Gladys Knight, Aretha Franklin and Linda Jones, whose "Hypnotized" she covered in 1994.

Read the Full Essay @ Essence.com