Gotta Sing on the Beats They Bring Us: Gender, Class and 21st Century Blues Women's Epistemology

Blues and the Spirit 

A presentation by Dr. Zandria F. Robinson, Assistant Professor of Sociology and James and Madeleine McMullan Assistant Professor of Southern Studies, University of Mississippi.

The Business of Soul

Classic J5

Branding Soul? 

Considering The History of Black Music and Big Business

by Mark Anthony Neal | The Atlanta Post

The recent departure of Sylvia Rhone, from her position as President of Motown, received much attention, in part, because Erykah Badu’s cryptic tweet “Motown folded.” The subsequent obituaries and premature obituaries for the label, seemed odd, if only because Motown has for decades existed as little more than a shell of the company that Berry Gordy founded in 1959, living off the fumes of one of the most impressive back catalogues in all of American pop music—managed by Universal Music. Motown, for all intents “died” when it was sold to MCA in 1988, though Gordy wisely kept control of the Jobete Publishing company, which has proven more lucrative that the label ever was.

Instead the emotional reaction that many had to the potential “death” of Motown, speaks volumes, not only about the role of Soul music in the lives of many Americans, but also the cultural meanings that were assigned to record labels like Motown, Stax and later Philadelphia International Records (PIR), whose songs served as the soundtrack to Civil Rights struggles and post-Civil Rights era ambition.

Berry Gordy had a hustler’s instinct that was emblematic of the immediate years after post-World War II in American culture. The American hustle was to sell the good life to as many buyers as possible. The expansion of advertising culture, as evidenced in Mad Men’s throwback glance at the 1960s, went hand-in-hand with the institutionalization of corporate popular culture. Gordy learned his hustle from every other self-made business “man” of the 1950s, including record execs like Ahmet Ertugen, Jerry Wexler, and Don Robey (a loose inspiration for The Five Heart Beats’ “Big Red”).

Gordy may have loved music—he wrote hits for Jackie Wilson before founding Motown—but he was clear that Motown was, above all, a business. Gordy’s genius was linking that hustling ethos to the assembly-line production he witnessed first hand working in Detroit’s automobile factories. In creating Motown, Gordy was also establishing a brand; he called it “The Sound of Young America” and was intent that young Americans—particularly, young White Americans would enjoy leisurely summer trips to the beach listening to Motown artists such as the Temptations, The Four Tops, Mary Wells, Marvin Gaye and most famously the Supremes.

With attention to detail, which included etiquette classes for artists, highly choreographed stage performances and a structured recording environment that even included an elaborate quality control process, Motown earned a reputation for hit records that were polished and crisp.

Read the Full Essay @ The Atlanta Post

New Video: Erykah Badu - Gone Baby, Don't be Long

Erykah Badu - Gone Baby, Don't be Long from beeple on Vimeo.

From the album New Amerykah Part Two: Return of the Ankh

Directed by: Flying Lotus
Post-Production: Beeple
Modeling: Beeple + Vince Ream

Is Tyler Perry Possessed by the Word? Thoughts on 'For Colored Girls...'

Tyler Perry's Presence is the Difference Between a Major Blockbuster and a Little Watched Film.

Possessed by the Word?: Tyler Perry does 'For Colored Girls'
by Mark Anthony Neal | TheLoop21.com

There was a collective holding of breath recently, when the trailer for Tyler Perry’s adaptation of Ntozake Shange’s For Colored Girls Who Considered Suicide When the Rainbow Was Enuff began to circulate on the internet. I was among those who were pleasantly surprised by the craftsmanship and power of the trailer, replete with a stunning vocal melding of Nina Simone’s classic “Four Women.”

The trailer is in clear contrast to what audiences have come to expect from the Tyler Perry brand. If the trailer is any indication of the quality of the film, than it might seem that our apprehensions about what would happen when Perry got his hands on this signature Black feminist text, might have been for naught. But are we witnessing a growth in Perry’ skill-set or the fact that even a “professional novice” like Perry can’t mess up a text that is so magical?

The original Broadway production of For Colored Girls…, which opened at the Booth Theater in September of 1976, inspired as much controversy as Perry’s adaptation does now. Produced two years before the publication of Michele Wallace’s Black Macho and the Myth of the Superwomen, Shange’s text represented the most explicit expression of Black Feminist discourse to find an audience in mainstream American culture. In the late 1970s—before Alice Walker’s The Color Purple appears—the work of Shange, Wallace and novelist Gayl Jones became easy targets for those who believed that Black feminism undermined Black men, who were already under assault by racism and White supremacy.

In his 1980s essay, famously titled “Aunt Jemima Don’t Like Uncle Ben” Stanley Crouch described Shange’s work as “militant mediocrity and self pity.” However critics like Crouch and others felt about Shange’s work, the power of For Colored Girls… was not lost on anyone, including a ten-year old Joan Morgan who, two decades before the publication of her groundbreaking When Chickenheads Come Home to Roost: My Life as a Hip-Hop Feminist, was disappointed in not being able to accompany her mother to a performance of the show during that initial Broadway run. Perhaps Erykah Badu was recalling a similar reaction when she channeled Shange in her music video for “Bag Lady” (2000).

Read the Full Essay @ theLoop21.com