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Rabu, 09 Februari 2011

From Precious to For Colored Girls: Rap Sessions 2011 Launches @ Syracuse University



FROM PRECIOUS II FOR COLORED GIRLS
The Black Image in the American Mind

When the newly minted Tea Party Movement clashed with the 100-year-old civil rights group The NAACP last year, it brought to the fore a tension bubbling beneath the surface throughout the nation: What happens when the conservative re-branding of free speech meets the liberal preoccupation with political correctness?

From entertainment to politics, and the media images that accompany them, the civil rights era idea of “Blackness” is currently in flux. FROM PRECIOUS II FOR COLORED GIRLS examines how this redefinition of Black culture, politics and ethnicity—from without and within—has affected the ways Blacks are perceived and discussed in today’s national culture.

With a view on America’s racial history and future, this exciting program dissects contemporary moments in popular culture and political debates where race, image and identity come center stage. Films like Lee Daniels’ Precious, Tyler Perry’s For Colored Girls, television dramas like The Wire and Treme, and hot button political issues such as immigration and Islamophobia lead the list.

Led by a distinguished panel of scholars, journalists and activists, this provocative, 90-minute townhall style gathering challenges students to consider the following:

• Is “racial tolerance” as passé an idea as pundits from Glenn Beck to Juan Williams suggest?

• How do the various backgrounds and experiences of Black immigrants fit into this discussion?

• To what extent does gender and class continue to inform our understanding of race?

• Has Black authenticity as defined through a 1960s lens run its course?

• How do popular narratives of Blackness from Birth of a Nation to Precious impact public policy around policing, incarceration, housing and employment?

• Is there room for the full-range of Black political expressions in the American mainstream?

• Are provocative Black images like Will.i.am’s Black face at MTV awards overstated or understated?

• What can students do to move the national discussion of race beyond the Black-White paradigm?

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THE PANELISTS

Mark Anthony Neal is the author of five books, including What the Music Said: Black Popular Music and Black Public Culture (1998), Soul Babies: Black Popular Culture and the Post-Soul Aesthetic (2002), and New BlackMan (2005). He has lectured on hip-hop and gender around the country, including the Ford Foundation, Stanford University and at the groundbreaking 2005 Hip-Hop and Feminism conference at the University of Chicago. Professor of Black Popular Culture in the Department of African and African-American Studies at Duke University, Neal is a frequent commentator on NPR and contributes to the on-line media outlets SeeingBlack.com and theLoop21.com. Looking for Leroy: (Il)Legible Black Masculinities (2011) is his forthcoming book.

Joan Morgan is the author of the bestselling When Chickenheads Come Home to Roost: My Life as a Hip-Hop Feminist. Since she published the book in 1998, Morgan has been a widely sought after lecturer and commentator on hip-hop and feminism. An award-winning journalist, a provocative cultural critic and a self-confessed hip-hop junkie, she began her professional writing career freelancing for The Village Voice before having her work published by Vibe, Madison, Interview, MS, More, Spin, and numerous others. Formerly the Executive Editor of Essence, she’s taught hip-hop journalism at Duke University. She is currently a doctoral student in the Program in American Studies at New York University.

John Jennings is an Associate Professor of Graphic Design at the University of Illinois at Urbana-Champaign. His research and teaching focus on the analysis, explication, and disruption of African American stereotypes in popular visual media. His research is concerned with the topics of representation and authenticity, visual culture, visual literacy, social justice, and design pedagogy. He is an accomplished designer, curator, illustrator, cartoonist and award-winning graphic novelist. His work overlaps into various disciplines including American Studies, African American Studies, Design History, Media Studies, Sociology, Women and Gender Studies, and Literature.

Elizabeth Méndez Berry is a journalist who’s work has appeared in the Washington Post, Vibe, The Village Voice, Smithsonian, Time, among many others. She has written about topics from music to immigration. In 2008, she won the Columbia Journalism School's Hechinger award for best education coverage for her piece on the death of a Bronx high school. Méndez Berry has been interviewed about music and culture on NPR, NBC, CNN en español. She has lectured at Duke University, Fordham and Hunter College and is an adjunct professor at NYU's Clive Davis School of Recorded Music, where she teaches music journalism.

Vijay Prashad is Professor and Director of the International Studies Program at Trinity College. He is the author of a dozen books, including most recently The Darker Nations: A People's History of the Third World (2007). The Village Voice chose two of his previous books as books of the year (Karma of Brown Folk, 2000; Everybody Was Kung Fu Fighting, 2001). He is a contributing editor for Himal South Asia (Kathamandu, Nepal), Amerasia Journal (Los Angeles), and Left History (Canada). He writes a regular column for Frontline (India), and for www.counterpunch.org. He is on the board of the Center for Third World Organizing, United for a Fair Economy, and the National Priorities Project.

MODERATED BY BAKARI KITWANA

Bakari Kitwana is a journalist, activist and political analyst whose commentary on politics and youth culture have been seen on CNN, Fox News (the O’Reilly Factor), C-Span, PBS (The Tavis Smiley Show), and heard on NPR. He is CEO of Rap Sessions and Senior Media Fellow at the Harvard Law based Think Tank, The Jamestown Project. His 2002 book The Hip-Hop Generation: Young Blacks and the Crisis in African American Culture has been adopted as a coursebook in classrooms at over 100 colleges and universities. The former Executive Editor of the Source, he has taught in the political science department at the University of Chicago, is co-founder of the 2004 National Hip-Hop Political Convention and is a visiting scholar the Institute for the Study of Women and Gender in the Arts and Media at Columbia College of Chicago. Hip-Hop Activism in the Obama Era (Third World Press, 2011) is his most recent book.

ABOUT RAP SESSIONS

For the last five years, Rap Sessions, the first national tour of its kind, brought townhall style meetings to scores of cities across the country. In 2011, Rap Sessions continues its commitment to engaging the most difficult dialogues facing the hip-hop generation. By touring the nation with leading hip-hop activists, scholars and artists, Rap Sessions helps jumpstart crucial local debate. Past participating institutions include Harvard Law School, Princeton University, Brown University, University of California - Berkeley, Stanford, Vanderbilt University, Washington University, the University of California - Los Angeles, the University of Chicago, The City Museum of New York, The Kauffman Foundation, The Walker Art Center, The Experience Music Project Museum, among others.

***

To book a session: 440-779-9893 • email bakari@bakarikitwana.com • or visit: www.rapsessions.org.

Sabtu, 08 Januari 2011

Tammi Terrell: Remembering Motown's Lost Star



Tammi Terrell: Remembering Motown's Lost Star

by Oliver Wang | NPR.org

When a brain tumor claimed the life of Motown artist Tammi Terrell in 1970, she was only 24. Yet by 1967, Terrell was a star, thanks to her duets with Marvin Gaye, including "Ain't No Mountain High Enough," "Your Precious Love" and "You're All I Need to Get By." But Terrell also had a promising solo career before and during her collaboration with Gaye. For the first time, all of her solo recordings have been collected into a new anthology, called Come On and See Me.

Senin, 22 November 2010

O-Dub on the New Kanye West



Kanye West Gets 'Twisted,' But Misses The Beauty
by Oliver Wang

On Monday one of the most anticipated — and most leaked — albums of the year hits stores: My Beautiful Dark Twisted Fantasy by Kanye West. The rapper began releasing several of its songs on his own website since the late summer, and he even produced a 35-minute music video to go with it. Now, the final, complete album is in the offing.




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Rabu, 17 November 2010

O-Dub on "Nerds, Retro Soul & the Stickiness of Writing About Race"



On Nerds, Retro Soul & the Stickiness of Writing About Race
by Oliver Wang

Quite a few people asked if I had read this past weekend’s NY Times piece by Rob Hoerburger on the new(ish) generation of retro-soul artists, “Can a Nerd Have Soul?”

To be honest, I initially avoided it given the godawful headline and while that may not be Hoerburger’s fault, it gets things off to a terrible start, not the least of which is the insinuation that the things we associate with nerdiness – obsessive behavior, social awkwardness, intelligence and whiteness – are somehow mutually exclusive with what we associate with “soul.” And since “soul” is also synonymous with Blackness, the title suggests, whether intentionally or not, that whatever Black soul connotes – emotion, pride, community – it’s incompatible with the idea of also being smart, a little goofy and detail-oriented. That would surely come as a surprise to the countless Black soul artists, producers, songwriters and label owners of the last five decades, many of whom could surely be all those things without it seeming very contradictory. You read enough R&B biographies and for every commanding, crazily confident stage king like Solomon Burke or James Brown, it’s exceedingly easy to find other artists who were known for their awkward introversion (Aretha Franklin), debilitating shyness (Marvin Gaye), or preternatural, photographic memory (Stevie Wonder).

I don’t mean to write a treatise about a headline but my point: it’s a wack headline and does the longer article a disservice in potentially dissuading folks from reading further. But I finally gave in, hit the lede (which I liked a lot) and then things began to fall apart for me.

My biggest issue with it is that, from very early on, it creates this strange – and I would argue, false – division within the world of retro-soul artists. On one side, there are “the nerds”, identified here as including Mayer Hawthorne, Aloe Blacc, Eli Reed, Kings Go Forth, etc. And they are somehow different from other similar artists who apparently are stylistically different but not in any well-explained way.

Read the Full Essay @ Soul Sides

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