Tampilkan postingan dengan label Tea Party. Tampilkan semua postingan
Tampilkan postingan dengan label Tea Party. Tampilkan semua postingan

Minggu, 09 September 2012

Rap Sessions: Hip-Hop Activism in the Obama/Tea Party Era, feat. Chuck D

 

 

 

 

 

 

 

 

 

 

 


Rap Sessions: Hip-Hop Activism in the Obama/Tea Party Era, 
Featuring Special Guest Chuck D

September 13, 2012 @ 6:00pm

Conaway Center - Columbia College
1104 S. Wabash Ave.
1st floor
Chicago, IL  60605

For the sixth year, the Institute partners with Rap Sessions: Community Dialogues on Hip-Hop to bring a distinguished panel of scholars, journalists, and activists for a townhall-style meeting addressing important issues in our communities. Rap Sessions is led by critically-acclaimed journalist, activist, political analyst, and Institute Fellow Bakari Kitwana.

This year's panel explores the ways the election of Obama, the emergence of the Tea Party, and the shifting national political landscape has both strengthened and diminished hip-hop's effectiveness at galvanizing youth. 
Panelists include: Chuck D, hip-hop activist, entrepenuer, producer, and MC; Rob "Biko" Baker, executive director of The League of Young Voters; Rosa Clemente, community organizer and journalist; Laura S. Washington, columnist for the Chicago Sun-Times and political analyst for ABC-7 Chicago; and Jasiri X, independent hip-hop artist.

Rabu, 17 Agustus 2011

The Tea Party’s War on Young Americans


















The Tea Party’s War on Young Americans 
by Mark Naison | special to NewBlackMan

During the last two years, a political revolt on the Right has changed the landscape of American politics. A movement which calls itself the Tea Party, overwhelmingly composed of white Americans over the age of fifty, has taken over the Republican Party, and with it the House of Representatives, with a program calling for drastic curbs on government expenditure and a moratorium on new taxation. The startling growth of this movement is in large measure attributable to racial fears triggered by Barack Obama’s election as president. But those fears are connected to demographic shifts which have made  school populations majority minority in many states, and prefigure a  future when whites are no longer the nation’s dominant group.  Economic anxiety and racial fears have produced a truly vindictive approach to politics on the American Right. To put the matter bluntly, the  Tea Party has declared war on American youth by trying to cut school budgets, library budgets, publicly subsidized recreation programs, and access to college scholarships.

Until quite recently. young people in the country, who do not vote in the same proportions as their elders, ( the 2008 Presidential Election excepted) have mounted little no significant resistance to the Tea Party offensive and showed few signs of dissatisfaction.   But this could change with startling rapidity A wave of protest in other nations, starting in the Arab World, spreading to continental Europe and most recently taking the form of massive riots in England, all have originated among young people  using social media to spread their message. It is not difficult to imagine that this wave of global protest, both non-violent and violent, will soon spread to the US, taking forms uniquely adapted to American conditions.

Some of this protest has already started; It is significant that the most important recent  youth protests in the US have taken place in our prison system, a sector which dwarfs its counterparts in the Arab world or Europe. There have been two huge hunger strikes in prisons in the last six months, the first in Georgia, the second in California, in each case ending when authorities made  concessions. Since a significant portion of the American working class lives in communities where people move in and out of prison with startling frequency, such protests are a sign of growing discontent among that section of the US population steadily being beaten down, not only by Depression imposed job losses and foreclosures,, but by the budget cuts Tea Party activists have helped negotiate.

Another sign of this discontent is are electronically organized commodity riots  which the media have called “flash mobs,” groups of adolescents from poor neighborhoods, who, with the help of cell phone communication, suddenly descend on a downtown business district, or a store, and rob everyone in sight, disappearing as quickly as they’ve congregated. Incidents of this kind have taken place in Cleveland, Chicago, Philadelphia, and Maryland, prompting moral panic among politicians and religious leaders who view these outbursts as a consequences of faulty childrearing and parental neglect.
   

But while it is hard to endorse indiscriminate acts of violence which put forth no  program and make no demands, it is also naïve to condemn them without referring to the increasing  poverty and isolation of the  young people responsible for these actions , or to the blithe indifference to their plight among  urban elites and young professionals whose prosperity has been untouched by the recession.   Can you really expect young people to stand by and suffer in silence while libraries and recreation centers are shut, while food becomes scares, while many among them are being forced into homelessness, and when schools become test factories, especially since their older siblings in prison are starting to organize and protest against  their plight.  As conditions worsen among the working class and the poor, expect more flash mobs, more school takeovers and walkouts, and more actual riots, especially when and if police over react to these other forms of protest.

Now as for middle class students and ex students trapped in an unfavorable job market, will they remain silent in the face of working class violence and dissent, or join forces with their elders in calling for its suppression? I don’t think so.  There is not only a growing awareness among college students about racial and economic disparities in the country, there are signs of actual activism. College and high school students were a central component of the protests , marches and occupations surrounding the elimination of collective bargaining for public workers in Wisconsin, they have major participants in protests against repressive immigration laws in Arizona, and they have been active in protests against police violence and police brutality from New York to Oakland.. Because of economic pressures as well as moral incentives, more and more college graduates are choosing to participate in programs which place them in low income communities, whether it Vista, Americorps, the Jesuit Volunteer Corps, or alternative certification programs like Teach for America.  As the residents of these communities erupt in protest, they are going to inevitably pull along a portion of the middle class community workers and teachers in their midst

In five years, I predict, there are going to be youth movements in the US, multiracial, multicultural, and multi-class in their composition, which dwarf the Tea Party in size and importance.  Like their counterparts around the world, they will take a wide variety of forms, some violent and even nihilistic, some visionary, carefully  organized and inspirational. But they will make demands on this nation that will require it to sharply change direction in favor of greater inclusiveness, greater compassion, and greater equality. No younger generation worth its salt will allow the poor and the weak in its midst to be driven into the dust, by smug, racist movements, financed by self-interested elites.

The current concentration of wealth at the top of our nation—that  allows 400 of the nations wealthiest individuals to make as much as the bottom 150 million—will  not go unchallenged forever. The youth of this country will rise up and demand something better, and the people running the country had better listen, if they want to have a country left to govern.

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Mark Naison is a Professor of African-American Studies and History at Fordham University and Director of Fordham’s Urban Studies Program. He is the author of two books, Communists in Harlem During the Depression and White Boy: A Memoir. Naison is also co-director of the Bronx African American History Project (BAAHP). Research from the BAAHP will be published in a forthcoming collection of oral histories Before the Fires: An Oral History of African American Life From the 1930’s to the 1960’s.


Senin, 15 Agustus 2011

Tea Party Tar Babies



Tea Party Tar Babies
by James Braxton Peterson | HuffPo BlackVoices

I do not accept Rep. Lamborn's apology for referring to the president of the United States as a tar baby. According to his spokesperson, what he had meant to say was that the president's policies are a quagmire. I don't accept this backtracked admission/apology, either. This "tar baby" epithet is just the latest in an intermittent string of racialized stunts, deployed in dog-whistle fashion -- usually by folks on the right, to inject culturally divisive sentiments into an already vitriolic public discourse. Rep. Joe Wilson called the president a liar in the midst of a presidential address to Congress. Mr. Pat Buchanan referred to the president as "your boy" in an on-air discussion with Rev. Al Sharpton on MSNBC. Fox News referred to the president's 50th birthday party as a "Hip-Hop BBQ." Many people (white and black) will not pay much attention to these veiled, high-pitched racial insults. As a nation, most Americans are more interested in economic stability and progress than this type of trite but not insignificant race baiting. Amongst the ironies operable in this quagmire is the fact that we are very much in need of centering race and ethnicity in our public discourse on economic recovery -- that is, if we can get black and brown folks back to work (especially if this effort can take the form of jobs to develop infrastructure), we can get a handle on our unemployment woes.

Recently it has become trendy for political pundits to pronounce the end of the Obama era. On the Aug. 3 "Ed Show," with guest host Michael Eric Dyson, Bill Maher, the left's Limbaugh, suggested that he had lost faith in Obama and that he was imminently beatable by the current, competency-challenged crop of Republican presidential candidates. It's hard to imagine being entangled with a Bachmann or Perry presidential administration for four years. In the wake of the Tea Party's attempt to stifle the American economy through the manipulation of our political system, folks would rather not face the ways in which race underwrites too much of the negative sentiment directed at this president, not to mention our willful dismissal of the inherited economic challenges of this moment in American history. I suppose the president's administration could and should tell a better story. Maybe they need a little bit of Uncle Remus up in the white house.


By S&P's own explanation, it was the political "brinksmanship" of the recent debt-ceiling debacle that informed their decision to downgrade the United States' credit rating, a decision that has had an exacerbating effect on an already vulnerable global economy. Surely the "conciliator-in-chief" cannot be accused of engaging in political brinksmanship. He has been the portrait of compromise, and in fact, the president has demonstrated a subtle understanding of what America is up against as long as the Tea Party Tar Babies continue their minority manipulation of the political process.

In the bit of chatter that surfaced in response to Rep. Lamborn's "tar baby" comment, most folks highlighted the conventional definition of the term as a doll covered in tar used to entrap Br'er Rabbit (that's shorthand vernacular for Brother Rabbit), a trickster figure made popular in the pages of the Uncle Remus stories. Some acknowledged the fact that the term has also been used as a racial epithet in reference to African Americans. One conservative writer disrespected the comedic legacy of the late Bernie Mac by suggesting that he was an "ignorant racist" for referring to himself as a "tar baby." No one has ventured to describe the history of slavery and lynching that directly inform the full meaning of the word "tar" for black folk in these United States. In Frederick Douglass' slave narrative he tells the parable of a garden on a plantation that was protected by a tarred fence. Enslaved black folk were barred from the fruits of their own labor by this fence. They were severely beaten if even a spec of tar was discovered on their person. Thus they came to "fear the tar as much as they did the lash." During the heyday of lynching, mobs of white Americans would tar, burn and dismember their black victims as public spectacle and/or communal entertainment. Bernic Mac's "tar baby" bit is a tragic/comic exploration into this dark history, an attempt to recover the collective humanity of those people who were cast as tar babies in the real fires of racist America.

Rep. Boehner, the leader of the House Republicans, bragged that he "got 98 percent of what [he] wanted" out of the debt ceiling deliberations. That being the case, the credit downgrade must assuredly be included in that boast; ditto for the downward spiral of U.S. and global stock markets. And herein lies the Machiavellian strategy to defeat the president: hamstring the U.S. economy, entangle the public discourse in the ignorant discourse of spending cuts sans revenue generation, and ignore the collateral damage visited upon America's working poor, the elderly and the rapidly diminishing middle class. For the rabbit in the Uncle Remus story, the tar baby was an extremely effective decoy, a mute distraction that entangled him and prevented him from continuing on his appointed course of rectitude. Make no mistake about it: the president is the rabbit in our current political narrative, and the role of the tar baby is being well-played by Rep. Boehner and his Tea Party compatriots.

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James Braxton Peterson is the Director of Africana Studies and Associate Professor of English at Lehigh University. He is also the founder of Hip Hop Scholars, LLC, an association of Hip Hop generational scholars dedicated to researching and developing the cultural and educational potential of Hip Hop, urban, and youth cultures. Peterson has appeared on Fox News, CBS, MSNBC, ABC News, ESPN, and various local television networks as an expert on race, politics, and popular culture.

Senin, 21 Maret 2011

'Left of Black': Episode #26 featuring Professor Ebony Utley and Jasiri X



Left of Black #26
w/ Ebony Utley and Jasiri X
March 21, 2011

Left of Black host Mark Anthony Neal is joined via Skype by Professor Ebony Utley, who examines the proliferation of religious conspiracy theories about prominent hip-hop artists. Later Neal is joined by activist and hip-hop artist Jasiri X, in wide ranging conversation about socially conscious hip-hop in the age of Social Media.

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Ebony Utley, an assistant professor of Communication Studies at California State University, Long Beach author of the forthcoming book Rap and Religion: Understanding The Gangsta’s God (Praeger 2012) as well as the co-editor of Hip Hop’s Languages of Love (2009). She has published in several journals including Black Women Gender & Families, Critical Studies in Media Communication, Rhetoric and Public Affairs, The Western Journal of Black Studies, and Women and Language. Follow her on Twitter @U_Experience.

Jasiri X is a Pittsburgh based hip-hop artist, activist and entrepreneur, who burst on the national and international Hip-Hop scene with the controversial “Free the Jena 6″ which was named “Hip-hop Political Song of the Year,” and won “Single of the Year” at the Pittsburgh Hip-Hop Awards. His recent videos include “What if the Tea Party was Black?,” “American Workers Vs Multi-Billionaires,” and “Wandering Strangers.” Follow him on Twitter @Jasiri_X

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Left of Black is a weekly Webcast hosted by Mark Anthony Neal and produced in collaboration with the John Hope Franklin Center at Duke University.

Rabu, 16 Februari 2011

The Black Panther Party and the Tea Party



The Black Panther Party and the Tea Party
TheEbruTV | February 14, 2011

On this Fresh Outlook, we'll shed some light on two organizations on the very opposite ends of the political spectrum: the Black Panthers and the Tea Party. It might be surprising to some, to mention the two within the same sentence. We'll talk about their legacies and possible similarities in how these two movements have impacted broader American culture.

Studio Guests:

Dr. Yohuru Williams teaches history at Fairfield University. He is also the author of "Black Politics/White Power: Civil Rights, Black Power and Black Panthers in New Haven," among other books.

Kate Zernike is a national correspondent for The New York Times and the author of "Boiling Mad: Inside Tea Party America.