Tampilkan postingan dengan label Zoe Saldana. Tampilkan semua postingan
Tampilkan postingan dengan label Zoe Saldana. Tampilkan semua postingan

Kamis, 13 September 2012

Zoe Saldana and the Politics of Making Biopics of Artists of Color


Zoe Saldana and the Politics of Making Biopics of Artists of Color
by Arthur Banton | special to NewBlackMan (in Exile)

Recently at HuffPost Black Voices writer Nicole Moore wrote an essay about why actress Zoe Saldana would be an insufficient choice to portray legendary singer Nina Simone in a biopic. Moore argues, the choice of Saldana was questionable due to physical characteristics of Simone, characteristics that Saldana physically does not possess. Moore further argued this action by the film’s producers is a continuation of Hollywood erasing dark-complexioned Black Women in film. 

Moore’s assessment that Hollywood has an issue with dark-complexioned actresses of color has serious merit. You could extend the argument even further to include other creative industries such as music & television, and their penchant for lighter skin when it comes to female performers.

Saldana has been a lightning rod for discussion within the black community about the commodification and skin complexion preferences in Hollywood. Compounding the anger for some is that Zoe Saldana is not Black but a Latina, whose mocha complexion and ethnic features posit her in the body of a woman perceived to be Black. A great deal of Saldana’s success stems from her versatility as an actress and her aesthetics which have social capital. The responses to Moore’s essay have been profound including the creation of a petition at change.org addressed to the producers expressing displeasure at the decision.


My argument is that decision by the producers of the planned Simone biopic to cast Saldana was perhaps largely informed by the economics of the industry and the track record of previous high-profile bodies of work aimed at Black audiences.  In other words, the economics of the industry is simple: get a positive financial return on the investment (few investors are in business to lose money). The cinematic industry (Hollywood and independent cinema) is a business, and history indicates the best chance of recouping that investment is to cast an actress with a successful track record of opening a film to which audiences have responded. Some of the critics who’ve expressed their thoughts on various blogs on the selection of Saldana have suggested boycotting the film.

Films about Jimi Hendrix, The Notorious B.I.G., and the cadre of black recording artists (Muddy Waters, Etta James, Chuck Berry) that were signed to Chess Records depicted in the film Cadillac Records have not filled the producers expectations at the box-office or with TV ratings. In fact, it appears that Sparkle (featuring the final performance of Whitney Houston) will join the ranks of films that Black audiences have boycotted or ignored. I’d be remiss if I failed to note that Tyler Perry’s most critically acclaimed films, The Family that Prey’s, Daddy’s Little Girls, I Can Do Bad by myself were also avoided and box-office disappointments in comparison to the movies featuring the infamous Madea character. Even one of the most positive films targeting Black audiences, Akeelah and the Bee, was also largely and sadly ignored at the box office.

So unfortunately, these examples and others have perhaps factored into the decision of why Zoe Saldana was selected to portray Nina Simone after their first choice, Mary J. Blige was unavailable (a point Moore even failed to acknowledge). Zoe’s talent is immense and certainly capable of delivering the acting performance this role certainly needs, equally, if not more importantly, she perhaps can draw a broader audience to the theater. Targeting just one demographic as opposed to casting a wider net for a broader audience could prove disastrous financially and hinder future biopics of black performers.

It appears the producers, might have taken into consideration Simone’s characteristics such as skin-complexion, ethnic features, singing ability that many people have addressed in their initial selection of Mary J. Blige. So the decision had to be made whether to pursue an actress or a singer (since a talent possessing both skill sets at a high level are rare) with name recognition that could bring people into the theatres and achieve a modicum of success like Lady Sings the Blues, What’s Love Got Do to Do With it, The Bodyguard, Dreamgirls, and Ray. 

While other actresses such as Gabrielle Union, Viola Davis, Kimberly Elise, Jennifer Hudson and Queen Latifah might have delivered in some capacity the demands required of the role, (according to the producers), none were perfect, available, or have the star power and track record of Saldana (though Hudson would have been very intriguing choice). The criticism levied towards Saldana appears largely about her ethnic identity as an Afro-Latina of Dominican descent, born in New Jersey and less (ever so slightly) about her skin complexion which is lighter than Simone’s.

It’s rather interesting that throughout her career to this point, there were few opponents to Saldana’s roles (Drumline, Constellation, Guess Who, Star Trek) in which she portrayed an African American woman; but now that she’s the most high-profile, bankable woman of color in Hollywood (largely avoiding the racially stereotypical characters that African American and Latina actresses are often burdened), voices of opposition surface.

The films that Hollywood creates are a reflection of the consumption patterns of society. The films and themes that appeal to a broad demographic and make money will continue to be produced until audiences say otherwise. Black film audiences are not exempt from this model. The films that appeal and are consumed by mainstream Black audiences tend to revert to stereotypical character types that have been rooted in Hollywood since the inception of film but modified to contemporary tastes. In other words, Theodore Lincoln Perry, otherwise known as Stephen Fechit, whom at one point was the one of the wealthiest actors in Hollywood, but criticized for reinforcement of negative stereotypes has been repackaged in a variety of ways; now the financial rewards are greater with more avenues for spectatorship (via cable and satellite Television) and ancillary revenue from DVD and streaming video.

Another issue is that audiences do not interrogate what they consume, which can lead to the constant reproduction of style and aesthetics over substance. In the context of the Nina Simone biopic, this is not to say that Saldana isn’t talented, but in the eyes of the producers she has a broader appeal based on her track record with audience consumption patterns. The same racial logic that existed during Nina Simone’s era that limited her broad appeal still exists because the audience allows it.

Despite the negative responses, the producers should be commended for their desire on making a film about a singer who did not have the mainstream popularity of other Black artists whom deserve to have biopics made (Sam Cooke, Marvin Gaye, Michael Jackson, Lena Horne, Ethel Waters, Marian Anderson, Bert Williams, James Brown). More than a decade ago, when the late Gregory Hines portrayed the legendary Bill “Bojangles” Robinson—several  shades darker—in  the biopic Bojangles, there was few if any opposition to the much lighter-complexioned Hines. In the end, he delivered an Emmy-nominated performance and equally important, a story about one of the most heralded, highest paid, respected, Black performers in the history of entertainment was brought to the screen.

That alone is worth celebrating.

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Arthur Banton is a Filmmaker and Ph.D. candidate in American Studies at Purdue University and graduate lecturer in the African American Studies and Research Center.

Rabu, 29 Agustus 2012

Disappearing Acts: Zoe Saldana as Nina Simone & The Erasure of Black Women in Film


Disappearing Acts: Zoe Saldana as Nina Simone & The Erasure of Black Women in Film
by  Nicole Moore | HuffPost BlackVoices

"I've never changed my hair. I've never changed my color, I have always been proud of myself, and my fans are proud of me for remaining the way I've always been." - Nina Simone

When I think of Nina Simone I think of her dark chocolate skin, her full lips and her tight 'fro. Her looks were and still are every bit as relevant and powerful as the songs she sang. As a matter of fact, her undeniable African features defined and empowered her musical career. So it's no small wonder that people are outraged at hearing last week's confirmed announcement that Zoe Saldana, an Afro-Latina with a café au lait complexion and fine facial features, has been cast as the High Priestess of Soul in an upcoming bio-pic. The fires were fanned this past weekend when an interview by the film's writer and director, Cynthia Mort, surfaced in "Entertainment Weekly" where she talks about the biopic as something seemingly more inspired by Nina with composite characters than a film about Nina and the real-life characters from her life.

Zoe Saldana, best known for her roles in Avatarand Columbiana, may have the acting chops to play the lead in a feature movie, but when it comes to playing Nina Simone, I'm not so sure. It's not simply that Saldana looks nothing like Simone, a woman who could spit out a truthful and caustic Mississippi Goddamn that reminded you in no uncertain terms that she had been rejected because of her skin color. 


Casting Saldana also attempts, if inadvertently, to erase the memory of Simone's revolutionary ebon image from our minds and history's musical canon. Saldana as Simone specifically challenges the message of Simone's music and undermines the power of her well-documented resistance to conventional ideas of beauty and colorism. Nina's success and appeal had as much to do with her talent as it did with her having big lips, wide hips and that Mama Africa bosom. Unlike Lena Horne, Diana Ross & The Supremes, and Tina Turner whose crossover success was as much a result of having talent as well as having sexy live performances and glamorous good looks, Nina used her experiences with racism, colorism and sexism to ignite her music with strength and resilience heard so defiantly in To Be Yong Gifted & Black for example.

Because Simone's blackness extended as much to her musical prowess as to her physicality and image, it's perplexing that the film's production team, led by Jimmy Iovine, expects anyone, particularly in the black community, to (re)imagine Nina Simone as fair-skinned, thin-lipped and narrow-nosed? I guess if you look at Hollywood's history of casting black female roles, especially in biopics, it's not all that surprising.

With a few exceptions – Angela Bassett as Tina Turner, Halle Berry as Dorothy Dandridge and Beyonce as Etta James – Hollywood  has a long history of giving black actresses the finger by casting white women in the lead of films based on the lives of black women -- most famously Elizabeth Taylor as Cleopatra. Angelina Jolie was given the green light to portray Mariane Pearl, an Afro-Cuban Chinese, French writer in the 2007 adaptation of Pearl's A Mighty Heart, which we kinda let slide because, well, it was Angie. But then she was cast again in a role based on a black woman character in the film Wanted, an adaptation of the same titled comic book series in which the main character is a black.

And the real kicker came in 2008 when St"uck, the true life story of African-American Chante Mallard, for which Suvari had the nerve to sport cornrows. If it only requires cornrows and a full-lipped box-office bombshell to secure these roles originally penned as black women, then what's to prevent any blonde, brunette, pale-skinned actress from playing black? And if that's the case, then surely Hollywood types also think a light-skinned Black woman can portray a dark-skinned Black woman.

Tim Burton and the other producers behind Abraham Lincoln: Vampire Hunter certainly thought so when they cast Jacqueline Fleming, a bi-racial woman, as Harriet Tubman. And hell, even Aretha Franklin wants Halle Berry, a bi-racial woman, to play her in her own life story. And yes, Halle is the highest paid Black actress in America, but is that reason enough for her to represent every Black women on the big screen? From X-Men's Storm to Zora Neale Hurston's Janie, to Dorothy Dandrige and now possibly The Queen of Soul, Halle's image has seeped into America's (cinematic) consciousness as the face of every Black woman making it seem like we are this monolithic community of sistas. 

If Aretha, known as much for her voice as much for her thickness (and her taste in hats) doesn't even think full-figured, Oscar-winning actresses Mo'nique or Octavia Spencer would be great choices to portray her life story, I'm really not surprised by Zoe's casting. And I get that actors do not have to resemble the famous personas they portray, but when there are so few empowering images of Black women in TV & film, details like weight, skin color and hair become serious sticking points amongst Black folk.

And doors do not open for Black actresses with dark skin as readily or as often as they do for their male counterparts. Actors like Wesley Snipes, Sidney Poitier, Don Cheadle, Idris Elba, Bill Cosby and Sam Jackson do not encounter the same level of marginalization and erasure as Whoopi Goldberg, Regina King, Viola Davis and Alfre Woodard.

Then there's Tyler Perry, who has produced films like Diary Of A Mad Black Woman and a remake of Ntozake Shange's For Colored Girls, and has cast a number of Black actresses in his movies. Unfortunately, when the lead female character in many of these flicks is a gun-toting, outspoken, Bible-thumping, righteous she-ro named Madea-- Tyler Perry in drag-- and the other Black women are depicted as non-sexual or hyper-sexual, emotionally scarred, spiritually bereft women who just need God, Madea and a man to be happy, self-poised and empowered, then even and especially these portrayals affirm the notion that Black women are monolithic, simple and bordering on irrelevant. If a man in a dress with a gun is a box-office hit and popular with Black audiences then Hollywood takes note and actresses who look like Viola Davis or Regina King find themselves disappearing from the big screen.

Since the announcement of Saldana as the lead in Nina's biopic was made, a petition on Change.org has been created, which demands that Saldana be replaced. Supporters of the petition would rather that role go to Lauryn Hill, Adepero Oduye, India.Arie or Viola Davis. The petition, however, has been met with criticism by some who believe the role of Nina Simone is turning into a debate about one actress being "blacker" than another. Those who support Zoe, who is outspoken about being an Afro-Latina, say that her Blackness should not be defined by the color of her skin or the straightness of her hair. The fact that Zoe is Black Dominican is all that should matter. If standards of Black beauty in this country didn't have a history of being valued and de-valued based upon their semblance to whiteness as the standard then maybe it wouldn't matter.

In 1966, the woman born Eunice Kathleen Waymon penned The Four Women, which begins, "My skin is Black/ My arms are long/ My hair is wooly/ My back is strong/ Strong enough to take the pain/ Inflicted again and again." Nina had the posture, past and physicality to make this song not only brazen, but also believable and therefore revolutionary in it's telling. How can Saldana possibly bring the pain in an afro-wig and, God-forbid, dark makeup? The producers may as well cast Madea because if it's going to be all about make-up, wigs and fat-suits, ain't nobody bringing it like Mr. Perry.

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Nicole is the Founder and Editor of theHotness.com. Follow her on Twitter: www.twitter.com/thehotnessgrrrl



Kamis, 01 September 2011

The Color of Colombiana


The Color of Colombiana
by Tukufu Zuberi | HuffPost BlackVoices

Classes are about to begin here at the University of Pennsylvania, so I took my lunch break to watch CoIombiana at a nearby theater. I justified this act by claiming I was going to look at the film using my sociological imagination. In truth, I went to see this movie because I like action flicks, and what is better than an action movie about a beautiful girl with a grudge on a summer afternoon.

Spoiler Alert! You should not read the rest of what I have to say if you do not want to know the plot of the movie Colombiana.

Cataleya, played by Zoë Saldana, is the beautiful, sexy, cold-blooded, acrobatic, master assassin and she is out for revenge served cold. In the spirit of Hannah and Salt the viewer is asked to believe that this beautiful, sensual, woman could be a .50 caliber, sniper rifle, toting murderer taking down the toughest man with a kick or well placed punch. Zoë does a credible, some might say heroic job of making this look possible. I halfway believe it is possible.

The film begins with Cataleya, a brilliant nine year-old girl, witnessing the murder of her parents by Marco (Jordi Mollà) the evil enforcer for drug lord Don Luis (Beto Benites).

As the camera focuses on young Cataleya, we see what appears to be a shy smart child. Marco reminds her of when they meet for the first time and begins to comment on her intelligence, and even says that he and her father (who he just killed) used to be friends. In a flash before our eyes, Cataleya transforms into a super kid, and in her first act of revenge she stabs Marco in the hand with a hunting knife before jumping out the window and escaping to the U.S. This is where she convinces her Colombian gangster uncle, Emilio (Cliff Curtis), to teach her to be a professional killer!

After about fifteen minutes my sociological imagination was screaming that every Colombian in this film was a drug dealer, murderer, or some type of criminal. Even baby girl was in training to be a murderer.

Given that I know more than a few Colombians, I thought this film distorted the truth about Colombian peoples. There is a certain ignorance about Colombians that is very prominent in the United States in which an entire people are once again seen as violent, crime prone members of drug cartels. Or maybe this is just another cliché about non-white people.

I know this movie was pretending to be raceless. This would be consistent with the old myth about the racelessness of Colombia and other areas of Latin America. Come to think about it, this is pretty consistent with the current ideological move in the U.S. to be post-racial unlike the other box office hit with major black characters, The Help, which is a film about a white woman who writes a book about black housekeepers in the U.S. before the Civil Rights Movement of the 1960s. Here, Cataleya's race is not a subject of Colombiana.

However, the sociological sub-text of the film is Cataleya's race. Cataleya is black. Her mother is black.

Therefore being born of a Colombian assassin father and trained by a Colombian assassin uncle, she does not share the same racial space as either man. Both of whom could have passed for white in the Colombian context. I have been to Colombia more than a few times, so this seemed odd to me, but maybe that is because when I visit Colombia the Afro-Colombian community hosts me (with the one exception when the government of Colombia was my gracious host).

So this racial dimension in the film may not be obvious to the audience but anyone aware of the rising consciousness of the Afro-Colombian community will probably be a little taken aback. And, if the viewer has a sociological imagination, they would see that racial dimension as something missing from the film.

Let me end by saying something a little more sociological. Colombiana does in fact present a stereotype of the Colombian people. However, the biggest stereotype is of the filmmakers. The stereotype is of a film full of racial clichés and a lack of depth, but man that lady sure can kick high! 

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Tukufu Zuberi is Chair and Professor of Sociology, University of Pennsylvania and  host of the PBS Series  History Detectives